Another form of Marxist revolution poisoning the Western Academy
First Church of Intersectionality
Elizabeth C Corey
I recently attended an academic conference at the University of Notre Dame called “Intersectional Inquiries and Collaborative Action: Gender and Race.” It felt like a return to my undergraduate years in the early 1990s. I saw women with shaved heads wearing ethnic print scarves, Birkenstocks, and baggy black clothes. Many of the participants smelled of curry and incense. I attended the conference because I was researching the concept of “intersectionality” as part of a year-long fellowship to study academic diversity. A year ago, I knew almost nothing about the diversity movement in academia. Now I’ve learned that it is only the tip of a very large iceberg, and that this movement is more extensive, and more radical, than the anodyne term “diversity” would lead one to believe.
Intersectionality is a wholly academic invention that plays a large role in this movement. Indeed, it stands in the vanguard of the progressive academy, allied with critical race studies, queer studies, women’s studies, and ethnic studies. Intersectional scholars proudly proclaim their goal: to smash the neoliberal, corporate, heteropatriarchal academy and then to reinvent it in a way that rejects traditional notions about what universities are meant to do. These scholars also want to redefine the family and to abolish the “binary” of man and woman. Read on…
‘Thus the metaphor of “intersectionality” was born. Black women found themselves at the intersection of two different kinds of prejudice—about race and gender…’
‘In 1968, the political philosopher Eric Voegelin published a little book called Science, Politics and Gnosticism. In a section of that book entitled “Ersatz Religion,” he argued that modern ideologies are very much like ancient Gnostic movements. Certain fundamental assumptions, Voegelin wrote, characterize both ancient and modern Gnosticism.’