UNDERSTANDING ISLAM VIII
At the beginning of the fifth century, two hundred years before Muhammad appeared, there were seven-hundred Catholic bishops in North Africa. Two-hundred of them attended the Council of Carthage in 535 AD. By the middle of900 AD there were forty left. By 1050 AD, there were only five left. In 1076 AD there were two.
ISLAM AND THE WEST
The first five hundred years
By Paul Stenhouse MSC PhD
Professor John Esposito, Founding Director of the Prince Alwaleed Bin Talal Centre for Muslim-Christian Understanding at Georgetown University, USA, would have it that ‘five centuries of peaceful co-existence’ between Muslims and Christians were brought to an end by ‘political events and an imperialpapal power play,’ that was to lead to a ‘centuries-long series of so-called holy-wars that pitted Christendom against Islam, and left an enduring legacy of misunderstanding and mistrust.
Some years ago a school textbook. Humanities Alive 2, for Year 8 students in the Australian State of Victoria, carried the anti-Christian/anti-Western argument further: ‘Those who destroyed the World Trade Centre are regarded as terrorists. … Might it be fair to say that the Crusaders who attacked the Muslim inhabitants of Jerusalem were also terrorists.
Bernard Lewis, however, tells it, more or less, as it was: ‘In the eight century, from their bases in North Africa, Arab Muslim forces, now joined by Berber converts, conquered Spain and Portugal and invaded France; in the ninth century they conquered Sicily and invaded the Italian mainland. In 846 a naval expedition from Sicily even entered the River Tiber, and Arab forces sacked Ostia and Rome.
The First hundred years
Muhammad died in Medina on June 8, 632 AD. The first of the eight Crusades to free the Holy Places in 0Palestine from Muslim control, and offer safe passage to the Holy Land for Christian pilgrims, was called only in 1095 AD. The period in question is four hundred and sixty-three years; and those years were – indisputably not characterized by ‘peaceful co-existence’.
For the Christian states bordering the Mediterranean, it was four-hundred and sixtythree years of nightmare: a period of regular, often disorganized [and occasionally well-organized] bloody incursions by Muslim – mainly Arab and Berber – land and sea forces. These came intent on booty – gold, silver, precious stones and slaves – on destroying churches, convents and shrines of the ‘infidels,’ and on the spread of politico-religious Islam throughout Europe from their bases in the Mediterranean and the Adriatic.
At the time of Muhammad’s death there were flourishing Christian and Jewish communities in Arabia, and throughout the major centres of the Persian Empire. The whole of the Mediterranean world on its European, Asian and African sides, was predominantly Christian.
It had taken only a few years for Muslim tribesmen from Arabia, inspired by Muhammad’s ‘revelations’ and example, to invade the Eastern Roman or Byzantine Empire whose emperors devoted more time to religious disputation than to defending their empire.
In 633 AD Mesopotamia fell. Within eleven years the entire Persian Empire fell to the marauding Arab tribesmen who drove the twenty-seven-year-old Persian emperor Yazdagird, into the farthest northeastern reaches of his empire, to Turkmenistan, where he was eventually murdered in Merv, in a miller’s hut.
Damascus fell in 635 AD, and Jerusalem capitulated five years after Muhammad died, in February 638 AD.
The fall of Alexandria sounded the death knell of Hellenic civilization that once enriched the whole of the Near East with its scholarship and culture. Henri Daniel-Rops claims that from the point of view of the history of civilization, Alexandria’s fall in 643 AD was as significant as the fall of Constantinople to the Turks eight-hundred years later.
Cyprus fell in 648-9 AD and Rhodes in 653 AD. By 698 AD the whole of North Africa was lost. Less than eighty years after Muhammad’s death, in 711 AD, Muslims poured across the strait of Gibraltar into Spain. By 721 AD this Arab-Berber horde had overthrown the ruling Catholic Visigoths and, with the fall of Saragossa, set their sights on southern France.
By 720 AD Narbonne had fallen. Bordeaux was stormed and its churches burnt down by ‘Abd al-Rahman ibn ‘Abdullah al-Ghafiqi in early spring 732 AD. A basilica outside the walls of Poitiers was razed, and ‘Abd al-Rahman headed for Tours which held the body of St Martin [who died in 397 AD] apostle and patron saint of the Franks.
‘Abd al-Rahman was to be defeated and killed by Charles Martel and his Frankish army on a Saturday in October, 732 AD, one hundred years after Muhammad’s death, on the road from Poitiers to Tours – a defeat that was hailed by Edward Gibbon and others as decisive, in turning back the Muslim tide from Europe.
Muslims Forces attack Italy
Edward Gibbon’s opinion notwithstanding, attacks on France continued, and in 734 AD Avignon was captured by an Arab force. Lyons was sacked in 743 AD. It wasn’t until 759 AD that the Arabs were driven out of Narbonne. Marseilles was plundered by them in 838 AD.
Muslim incursions into Italy had been a feature of life from the early 800s. The islands of Ponza [off Gaeta] and Ischia [off Naples] had been plundered, and then, in 813 AD Civitavecchia, the port of Rome, whose harbour had been constructed by Trajan, was sacked by the Arabs.
In 826 AD, the island of Crete fell to Muslim forces which were to use it as their base until 961 AD. From around 827 AD they then began incursions into Sicily. They took Palermo in 831 AD, captured Messina and controlled the Strait of Messina by 842 AD, and finally took the island in 859 AD, after Enna [Castrogiovanni] fell to them. Syracuse, however, withstood a long siege and fell only in 878 AD.
In 836 AD the Neapolitans self-interestedly invited the Muslim forces to help them against the Lombards and set the stage for more than a century of Muslim raids along the Adriatic, involving the destruction of Ancona, and Muslim progress as far as the mouth of the Po. ‘Saracen Towers,’ south of Naples, built in the ninth century to warn locals of the approach of Arab fleets from Sicily and North Africa, still charm visitors to the Neapolitan coast.
Bari, now home to the relics of St Nicholas of Myra, the original ‘Father Christmas,’ ‘Santa Claus,’ fell to Khalfun, a Berber chieftan, by another act of treachery in 840 AD. From 853-871 AD the notorious Muslim brigand al-Mufarraj bin Sallam, and his successor, another Berber named Sawdan, controlled all the coast from Bari down to Reggio Calabria, and terrorized Southern Italy. They even plundered the Abbey of St Michael on Mt Gargano. They claimed the title of Emir, and independence of the Emir in Palermo.
Tombs of Sts Peter and Paul Desecrated
Naples herself had to beat off a Muslim attack in 837 AD. But in 846 AD Rome was not to be so fortunate. On August 23″” 846 AD, Arab squadrons from North Africa arrived at Ostia, at the Tiber’s mouth. There were 73 ships. The Saracen force numbered 11,000 warriors, with 500 horses.
The two most revered Christian shrines outside the Holy Land, the tombs of Sts Peter and Paul, were desecrated and their respective Basilicas were sacked, as was the Lateran Basilica, along with numerous other churches and public buildings.
The very altar over the body of St Peter was smashed to pieces, and the great door of St Peter’s Basilica was stripped of its silver plates. Romans were desolated and Christendom was shocked at the barbarism of the Muslim forces. Three years later Pope Leo IV [847-855 AD] formed an alliance with Naples, Amalfi and Gaeta, and when a Saracen fleet again appeared at the mouth of the Tiber in 849 AD, the Papal fleet joined forces with its allies and they repelled the Muslim fleet which turned, and ran into a violent wind-storm that destroyed it, like Pharaoh’s army long before.
Survivors were brought to Rome and put to work helping to build the Leonine Wall around the Vatican. Twelve feet thick, nearly forty feet in height and defended by forty four towers, most of this wall, and two of the round towers, can be seen still by visitors to the Vatican. These defensive walls were finished and blessed by Pope Leo IV in 852 AD. Taranto in Apulia was conquered by Arab forces in 846 AD. They held it until 880 AD. In 870 AD, Malta was captured by the Muslims. In 871 AD, Bari, the Saracens’ capital on mainland Italy, was recaptured from the Muslims by Emperor Louis II, who in 872 AD was to defeat a Saracen fleet off Capua.
At this point in our examination of the ‘peaceful coexistence,’ which is made much of by Muslim apologists, we are still two hundred and twenty three years away from the calling of the first Crusade. Perhaps readers may better understand, now, why Emperor Louis II, grandson of Charlemagne was absolutely convinced, in the ninth century, of the need for a Crusade. ‘He was quite sure that Islam must be driven right out of Europe.’ But still there was no call for a Crusade.
Attacks on Catholics in the East
I haven’t spoken of Muslim attacks against the Byzantine Empire even though these, too, played a part in setting the stage for the Crusades. The much vaunted military might and political power of the Eastern Roman Empire carried with it responsibility for protecting the West from Muslim invaders. This it generally failed to do.
Constantinople had been attacked in 673 AD, and then for the next five years Arab armies and fleets attempted unsuccessfully to break through the Byzantine defences. ‘Greek Fire,’ that mysterious substance that burned on water, destroyed the Muslim fleets and won the day for the defenders.
Then, in 717 AD, the Muslims returned to the attack, emboldened by their successes in Spain. Fate intervened, and like Charles Martel and his Franks at Poitiers in 732 AD, emperor Leo the Isaurian [717-740 AD] turned back the Muslim tide. Constantinople was saved – for a time. Leo, for all his military skills, was a usurper, and an iconoclast. Despite defeating the Muslims, his policies ultimately further weakened both the Western and Eastern Roman Empires.
In 870 AD, when Bernard the Wise from Brittany wanted to visit Palestine and the Holy Places he had to obtain a laissez-passer from Muslim authorities in Bari, on the Adriatic Coast.
Attacks from the Mediterranean Continue
In 873 AD the Muslim forces devastated Calabria in southern Italy to the point that it was reduced to the state ‘in which it had been left by the Great Flood’ and the Saracens expressed their intention of destroying Rome, the city of the ‘Petrulus senex,’ ‘the ineffective old man, Peter’.
In 874 AD Pope John VIII did all he could to dissuade Amalfi, Naples, Benevento, Capua, Salerno, and Spoleto from forming a pragmatic alliance with the Saracens. Amalfi, Capua and Salerno alone heeded his pleas for Christian solidarity.
From the close of 876 AD Pope John VIII had been sending letters in all directions to obtain help against the Arab forces which were devastating southern Italy and even threatening Rome itself. He sought the aid of Duke Bosone of Milan whom Emperor Charles the Bald had appointed his legate in Northern Italy – to no avail. He wrote for cavalry horses to Alfonso 111, king of Galicia in Spain; and for warships to the Byzantines, and from 876 AD until May 877 AD he sent numerous letters to the Frankish Emperor begging him to aid the Catholics in Italy.
The Emperor proved to be a frail reed, and in 879 AD, upon his death, the Duke of Spoleto turned on the Pope. John VIII, unable to cope with both Saracens and Spoleto, at once, had to pay tribute of 25,000 mancuses annually to the Arabs. A silver mancus was worth roughly AUD$25. This situation lasted for two years.
In 881 AD the Muslim allies of the Neapolitans captured the fortress on the Garigliano [the ancent Liris] 14 km east of Gaeta close to Anzio, just north of Naples, and plundered the surrounding countryside with impunity for forty years.
Returning from a synod at Ravenna [February 882 AD] Pope John VIII found, as he put it, that ‘the Saracens are as much at home in Fundi [close to Rome, in Latium] and Terracina’ [80 km SE of Rome] as in North Africa. ‘Though we were seriously unwell,’ wrote the elderly Pope, ‘we went forth to battle with our forces, captured eighteen of the enemy’s ships, and slew a great many of their men’. Six hundred captives of the Saracens were liberated.
Syracuse fell to the Muslims in 878 AD after a nine-month siege from which few escaped alive. The Byzantine city was pillaged and destroyed. Its collapse freed-up more numerous bands of marauding Muslims to harry the Italian towns and cities.
880 AD saw victory over Saracen forces at Naples by Byzantine Commanders and also the arrival in waters off Rome of warships sent by the emperor Basil to give the Pope the means of defending ‘the territory of St Peter’.
Meanwhile, the Saracens had turned their attention again to southern France and northern Italy. They had taken Avignon in 734 AD and Marseilles in 838 AD and they were ravaging Provence and North Italy from their bases in the Alps. The most important of these bases was Fraxineto or Frejus, not far from Toulon, which they captured in 889 AD.
They were displaced temporarily from their base in 942 AD by Hugh of Aries who had a Byzantine fleet harry them from the sea, while he attacked from land. Horace Mann comments in his The Lives of the Popes in the Middle Ages that it is symptomatic of the kind of pragmatic leaders who controlled the destiny of Europe at that time, that instead of wiping out this bloodthirsty band of Muslim invaders, Hugh allowed them to stay where they were on condition that they did all they could to prevent his rival as ‘king of Italy,’ Berengerius Marquis of Ivrea, from returning to Italy.
The latter managed to return from Germany to Italy in 945 AD, and the Muslims were not to be expelled completely from their lair until 972 AD – almost one-hundred years after capturing Fraxineto – by a league of Italian and Provencal princes.
In the meantime they infested the passes of the Alps, robbing and murdering pilgrims on their way to Rome. In 921 AD a large band of Englishmen, on pilgrimage to the tombs of the Apostles in Rome, were crushed to death under rocks rolled down on them by Saracens in the passes of the Alps.
Still One hundred and seventy-four Years to the First Crusade
At this point in the alleged peaceful co-existence between Muslims and Christians, we are still one-hundred and seventy-four years away from the calling of the first Crusade to free the Holy Places. Meanwhile, Muslim fleets sacked and destroyed Demetrias in Thessaly, Central Greece, in 902 AD, and Thessalonica the second city of the Byzantine Empire fell to them in 904 AD. Muslim armies took Hysela in Carsiana in 887 AD, and Amasia AD, the metropolitan city of Pontus in Asia Minor, on the Black Sea.
The bishop of Amasia named Malecenus wanted to ransom those of his people who had been captured but knew that the Byzantine Emperor Leo VI would not help; so he appealed to Pope Benedict IV in Rome.
The Pope received him kindly, and gave him an encyclical letter addressed to all bishops, abbots, counts and judges and to all orthodox professors of the Catholic faith asking them to show Malacenus every consideration, and to see him safely from one city to the next.
In 905 AD Pope Sergius III helped Bishop Hildebrand of Silva Candida restore some of the damage done to his See by the ravaging Saracens who had devastated the Church of Silva Candida in the neighbourhood of Rome.
In 915 AD Pope John X successfully created a Christian League with the help of Byzantine Admiral Picingli and his fleet. Even the bickering princes of southern Italy joined forces against the Saracens, along with King Berengarius and his armies from North Italy. The enemy was holed-up in fortresses on the Garigliano near Gaeta, north of Naples. After three months of blockade, they tried to fight their way out only to be repelled by a victorious Christian force.
In 934 AD the Fatimid imam al-Ka’im planned an audacious invasion of Liguria led by Ya’kub bin Ishaq. The latter attacked Genoa that year, and took it in 935 AD.
It wasn’t until 972 AD that Duke William of Provence succeeded in driving the Saracens finally from the fastnesses of Fraxineto in the battle of Tourtour. In 976 AD the Fatimid Caliphs of Egypt had sent fresh Muslim expeditions into southern Italy. Initially the German emperor Otho II, who had set up his headquarters in Rome, successfully defeated these Saracen forces, but in July 982 AD he was ambushed and his army was almost cut to pieces.
In 977 AD, Sergius, Archbishop of Damascus, was expelled from his See by the Muslims. Pope Benedict VII gave him the ancient church of St Alexius on Rome’s Aventine hill, and he founded a monastery there and placed it under Benedictine rule, with himself its first abbot.
The pontificate of Pope John XVIII [1003-1009 AD] was marred by famine and plague and by marauding bands of Saracens who plundered the Italian coast from Pisa to Rome from bases on Sardinia.
By 1010 AD they had seized Cosenza in southern Italy. Then Sardinia fell to the Arabs in 1015 AD, led by a certain Abu Hosein Mogehid [thus the Latin Chronicles]. This is clearly Mujahid bin ‘Abd Allah whom Arab sources credit with the invasion.
The Saracen force based on Sardinia, over the next few years, torched Pisa, seized Luna in northern Tuscany, and ravaged the land. Pope Benedict VIII managed to assemble a fleet and challenged the Saracen chief who turned tail and fled to Sardinia, leaving his fleet at the mercy of the papal force which was victorious.
Mujahid bin ‘Abd Allah – Mugetto as he was called by the Pisans – was furious. He then sent the Pope a bag of chestnuts and a message that he would arrive in the following summer with as many soldiers as there were nuts in the bag. Benedict accepted the chestnuts and sent back a bag of rice: ‘If your master,’ he said to the astonished messenger, ‘isn’t satisfied with the damage he has done to the dowry of the Apostle, let him come again and he will find an armed warrior for every grain of rice’.
The Pope did not wait for an answer but carried the war into the enemy’s territory. He co-opted the combined fleets of Pisa and Genoa and they sailed for Sardinia in 1017 AD only to find Mujahid in the act of crucifying Christians on Sardinia. The Muslim leader fled to North Africa, and Sardinia was occupied by the Pisans. Mujahid kept trying to re-take Sardinia until 1050 AD when he was captured by the Pisans and the island was made over to them by the Pope.
Muslims from Spain sacked Antibes in 1003 AD. They sacked Pisa in 1005 AD and 1016 AD, and Narbonne in 1020 AD.
Sometime around 1025 AD Pope John XIX granted the pallium [sign of Ecclesiastical jurisdiction] to Archbishop Peter of Gerona in northeast Spain, on condition that he redeemed Christian captives of the Saracens as he had promised the Pope when he had come on his ‘ad limina’ visit.
The four-hundred and sixtythree years that elapsed between Muhammad’s death in 632 AD and the calling of a Crusade to free the Holy Places in 1095 AD was not a time of ‘peaceful co-existence’ between Muslims and European or Byzantine Christians. Nor was it, for Christians living in Muslim-occupied territories. They enjoyed ‘peace’ only by keeping the lowest possible profile, paying the jizya, or head-tax, and accepting non-person status in lands that had been Christian before the Muslim invaders arrived.
The new millennium saw the situation go from bad to worse. In 1009 AD, the Fatimid Caliph of Egypt, Abu-‘Ali Mansur al-Hakim, ordered the destruction of the Holy Sepulchre in Jerusalem. The edict of destruction was signed by his ‘Christian’ secretary ibn-‘Abdun.
The Muslims destroyed the Tomb of Jesus, the Dome and the upper parts of the Church until their demolition was halted by the great mound of debris at their feet. For eleven years Christians were forbidden even to visit the rubble or to pray in the ruins. Shocked by the destruction of Christendom’s holiest Shrine in AD 1009 , Pope Sergius IV appealed for help to go to Palestine to rebuild it. His appeal fell on deaf ears.
At the beginning of the fifth century, two hundred years before Muhammad appeared, there were seven-hundred Catholic bishops in North Africa. Two-hundred of them attended the Council of Carthage in 535 AD. By the middle of the 900s there were forty left. By 1050, as a result of ‘peaceful coexistence,’ there were only five left.
In 1076, before the calling of the Council of Clermont, there were two. We learn this from a letter that Pope Gregory VII, Hildebrand, wrote to Cyriacus, Archbishop of Carthage in June 1076 AD. AS three bishops are needed for the valid consecration of another bishop Gregory asked him to send a suitable priest to Rome who could be consecrated assistant bishop, so that he [Cyriacus] and Servandus, bishop of Buzea in Mauritania, and the new bishop could consecrate other bishops for the North African Catholics.
Gregory VII, on his deathbed in 1085 AD, dreamt of forming a Christian League against Islam and said, ‘I would rather risk my life to deliver the Holy Places, than govern the Universe’.
It seems to have been the Seljuk Turkish capture of Jerusalem in 1076 AD that finally swung the balance, exhausted the patience of the European and Byzantine Catholics, and fulfilled Gregory’s wish. Pilgrimage to the Holy Places had became more difficult; a poll-tax was imposed on visitors. Those who dared journey there were harassed, robbed and some even enslaved if not killed.
At the Council of Piacenza summoned by Pope Urban II and held in March 1095 AD, Byzantine delegates emphasized the danger facing Christendom from Muslim expansion, and the hardship facing Eastern Catholics until the infidel be driven back.
They repeated an appeal made by Byzantine Emperor Alexius to Robert of Flanders asking him to return to the East with some knights to assist the Byzantines in their struggle with the Muslims.
Towards the end of 1095 AD. Pope Urban II, at another Council held at Claremont in France, took up the suggestion, and urged Europe’s Catholics to ‘Take the road to the Holy Sepulchre … let each one deny himself and take up the Cross’. The Assembly rose to its feet and shouted ‘God wills it’.
Muhammad died on June 8, 632 AD. It had taken four hundred and sixty-three years for Europe’s Catholics to combine their forces and to rise up in defence of themselves and of their Faith.
 This article restricts itself to a brief discussion of these claims and counter claims. We have already looked at the claim that the Crusades were anti-Islamic [Annals… ] and put relations between the Crusaders and the Byzantines, and the sacking of Jerusalem and Constantinople in context [Annals …]. A future article will consider the degree to which ongoing anti-Catholic polemic since the 16th century has now become a weapon in the hands of radical Islamists.
 Sources differ concerning Yazdagird’s age, the place of his death, and its circumstances. See Baladhuri, Kitab Futuh al-Buldan, trans. Philip Hitti, Gorgias ed. 2012, pp.490-493; also Edward Gibbon, The History of the Decline and Fall of the Roman Empire, Ward Locke & Co Ltd, London, undated, vol. ii, pp. 479-480. For a more complete list of alternative versions of Yazdagird’s death see The History of Al-Tabari, State University of New York Press, 1990, vol. xv, trans. R. Stephen Humphreys, pp.78 ff.
 The Church in the Dark Ages, J.M. Dent and Sons, London, 1959, p.336.
 op.cit., pp. 539ff.
 The term ‘Saracen’ is sometimes mistakenly derived from the Arabic Sharqi or ‘Easterner’. St Jerome [Ezek. viii, 25] considered it to be the name the Arabs gave themselves, deriving their origins from Sarah, Abraham’s free wife, rather than from Hagar, his slave. In many of the sources we have used, however, the term ‘Agareni’, or ‘Hagarines,’ is found.
 Letter from Adelbert, Marquis of Tuscany and protector of the Papal territory of Corsica, to Pope Sergius II in Liber Pontificalis, n. xliv, ed. Faraesiana.
 Henri Daniel-Rops, The Church in the Dark Ages, ed. cit., p.472.
 Quoted Runciman, A History of the Crusades, Cambridge University Press, 1951, vol. i, p.43.
 See Horace Mann, The Lives of the Popes in the Early Middle Ages, 12 vols Kegan Paul, London, 1906, vol. iii, p.321.
 Epistle 334 – fragment of a letter to the Emperor.
 Epistle 296 – to the Byzantine Emperor Basil, August 12, 880 AD.
 op.cit. vol.4, p. 10
 Flodoard [894-966] Chronique de France 919-966, entry for 921.
 Horace Mann, op.cit, vol. 5, p. 140.
 ibid, pp. 174-175.
 H. Daniel-Rops, The Church in the Dark Ages, ed. cit.. pp.340, 344.
 Register of Gregory VII, III, 19.
 H. Daniel-Rops, Cathedral and Crusade, J.M. Dent and Sons, London, 1957, p.434.
 Steven Runciman, A History of the Crusades, ed. cit., vol.i, p.105.
 John Esposito, Islam, the Straight Path, 4th Edition. OUP. 2011, p. 64.
 See ‘Civilizing influence of previous wars fought between East and West,’ The Weekend Australian, March 18-19, 2006.
 What Went Wrong? The Clash between Islam and Modernity in the Middle East, Harper Perennial, 2003, p.4.
This the 8th in a series about Islam published by:
PO Box 13
Kensington NSW 2033
Editor: Paul Collins MSC PhD – firstname.lastname@example.org
Islam I – Christians in pre-Islamic Arabia: islam-1
Islam II – Setting the stage for Muhammad and Islam: islam-2
Islam III -Islam, the sword or the tax: islam-3
Islam IV – Political Islam: The beginnings: Understand Islam IV
Islam V – The Apostasy Wars: Understand Islam V
Islam VI – Islam, Conquest and Expansion: Understand Islam VI
Islam VII – Filling in the Background:Understand Islam VII